Monday, September 3, 2012

Where are Catholics in democratic politics?

The Tablet is a British Catholic weekly journal. In the edition of 18th August I found an article making a comparison of two Catholic approaches to political issues in the USA. It is not my intention to make any comments on the article “The great divide”. It compared the approach of republican and democratic politicians who are Catholics; it has enriched my knowledge and prompted this reflection.

The democrat, Vice President Joe Biden, aged 69, born to working class parents, represents old school American Catholicism in public life. This focused on the community, the common good, the service and the traditions of ethnic identity and the importance of powerful government. The republican 42-year-old Paul Ryan has never experienced poverty but has always been active in politics. Elected to Congress in 1998 Ryan represents a new generation of conservative politics based on individualism, on “winner-take-all competition” and on the fundamental role of free market as against powerful State intervention.


One day last week I was watching TV and during the adverts I came across the live broadcast of Paul Ryan´s speech at the Tampa Republican Convention. I listened for about ten minutes. Ryan is a highly impressive orator whose smile, gesture and voice modulation are used very effectively. The stage was his and the audience was overwhelmed by him. I felt really involved for that moment!

The election issues, in general, are focused around specific subjects. The main and unavoidable one in the present election campaign is the economic crisis and unemployment. In the Euro-American political model the right-wing political parties are more familiar with free market issues and the left-wing parties are more concerned with State intervention in citizen welfare which in turn is related to higher taxes and more power for the government.

The present economic crisis is first and foremost a moral crisis. There is too much confidence in the free market and production related to market demand; which is based on improving living standards. If this market demand (the desire of a better human life) is being resolved only by impersonal forces such as the market, then we are on the wrong path. It is inhumane to be enslaved either by market dominance or by the State/Political Party. It goes against our understanding of human freedom and human desires.

Catholic politicians must find the right balance between free-market dynamics (often ruled by “winner-take-all”) and the common good. The primary focus must be on the needs of every human person. According to the Gospel, on which is based the personalism of Blessed Pope John Paul II – politics is a ministry for the common good. It is not easy to come up with a new type of political approach; it is, however, a unique challenge for Catholic politicians. A humble position before the Gospel message is necessary for facing up to this challenge. It is neither the market nor the State which politicians have to serve; but rather each person and the common good.

1 comment:

  1. I can't stand a very agressive individualism. And, of course, neither the State-Father that destroy the families. I think the biggest challenge for politicians is giving to the little communities (family, school, parrish, and others) civil protection and freedom. These communities can play as common good regulator in the political landscape (or something like this). As Pope Benedict said in "Charitas in Veritate" (more or less), between the State and the Market there is the civil Society.

    Congratulations for this excellent article, Rast!

    Hope my writing was clear. I'm not good to write in English.

    Kind regards,

    Diego

    ReplyDelete